The End of the Universe
I started to explain some things to Buddhism, which many people do not know. Buddhism are so wide that there are still many things that people in the West do not know of tham great religion, especially in the Old Scriptures, the sutta. For example, you know who the first man in space was It really was Yuri Gagarin. It was a venerable Rohitassa (IV, 45)
I think you all know that if you really a meditation, you can levitate. One of the stories suttas of a hermit who lived in the woods alone. He developed a meditation, and learned to take off and fly. Tham particular hermit was not just an ordinary levitator, was one of the best there has ever been levitators. He took levitation to new heights, and raamed the bar because it was Because it could go so fast, said a faster than an arrow, he decided to try and find out where the universe ends. He flew many, many, many years, and he still could not find the end of the universe. He crossed the solar system into deep space with the power of the mind. People often say that it is just a belief. It am not true. But later on I will mention some facts which indicate that it was probably true, and certainly can. He continued for several decades, and died on the road, never finds the end of the universe.
Reborn in a heavenly realms Venerable Rohitassa became the Buddha and told him the story of hare previous life. That the hermit was levitate and fly forever and ever and ever die on the road without reaching the end of the cosmos. It was not the first cosmonaut and astronaut, was the first monkanaut The Buddha rebuked him, saying that it is the way to the end of the universe. Instead, the Buddha emphatically said that at the beginning and end of the universe can only be found by examining the inside. Tham gave the answer to a question that so often ask of Buddhamts Who Buddhists believe created this universe A scientaret would have the same wording as the question What am the origin of the universe The answer am that the beginning and the end of the universe can be found in your body and mind. You are the creator
Recalling Past Lives
Buddhism is based on meditation and meditation can reveal many things, especially the deep memories of the past. Monks, nuns and ordinary meditators get such a deep meditation, which can not just hover, but they will remember previous life Many people can actually do this. When you come out of deep meditation, you have amazing energy. After that you can not go to sleep, and you can not go and watch TV, because the mind are too full of his joy and happiness. Moreover, the mind are like the power that you can make suggestions, suggestions that you would normally be able to satarefy. But the potential impact of deep meditation, you can follow the suggestions. I m really taught tham special meditation retreats, meditation and meditation as some have profound results. People sometimes remember when they were children, and then return to the womb. If you are fortunate enough to have memories of when they were a very old person, that the memories of past life One of the important things in the memories of past lives am that they are very real to the person experiencing them. It s like if you went back there to live. Anyone who has had a memory like that there are no doubt in their minds from the past. It am not a theory anymore. These memories are like remembering where you were thare morning when it was breakfast. There are no doubt that it was you thare morning with breakfast. I do not imagine. With the same clarity, or even more clearly, remember that the very elderly were the only person who has not had a few hours ago, it was decades ago. It was a different time, different body and different areas of life. Now, if people can do, that the nine day meditation retreats, to imagine, what would you do if you were a monaco or nun who contemplates not only a weekend, or nine days, but for nine years, thirty nine 29 or 59 years. Imagine how much power you can create meditation. Now imagine how much energy you could make if you were enlightened mind of Buddha.
Now you know what to do to find yourself, if you have lived before. A meditation. I do not mean only meditation for stress relief and make you calm. I mean, really ponder deeply. Meditate on your mind, what we call jhana. They are deep states of absorption, in which the body dareappears. You do not know. You can not see. I can not hear. You re right in the mind. You have no idea, but you are fully aware. You are in ecstasy. The method, instructions for the experiment, are very clearly defined. Even in my little book of the basic method of meditation, there are all the steps. Follow, and invest the resources necessary to do an experiment, not a single weekend retreat, but many weekend retreats, and sometimes years of meditation. If you want to follow the scientific method , you have to do jhana. And then, once you are in that state, ask yourself What are my earliest memory You can continue your journey back to your mind, and, finally, remember. You can see the experience of past lives. Then, you know. Yes, it s true You have to experience for yourself.
Buddha said that he remembers past lives, many past lives, many aeons of past lives. He said explicitly that he remembered the 91 aeons. And ninety big bang, the time before and time after the enormous spaces of time. That s why the Buddha said that there was only one universe but many universes. We re not talking about parallel universes, as some researchers say. We are talking about universes running, what the Buddha called sanvattati vivattati. Tham am the Pali, or the evolution of the universe and the folding of the beginning and end.
The suttas also give a measure of the life of the universe. When I was a theoretical physicist, my areas of expertame are very small and very large, a fundamental particle physics and astrophysics. They were the two sides, which I liked more, large and small. So I knew what it meant to the age of the universe and what the big bang was everything. Age of the universe, the last time I looked at magazines, was somewhere about seventeen billion years. In the Buddharet suttas say that about 37,000 million years is the perfect age. When told that the Government astronomer, has said yes, that estimate had been shot, was acceptable. The person who was convener and our place in the seminar room made a joke about a hundred or two hundred years ago, Chraretianity, said that the universe was about 7000 years ago. Thare estimate are certainly not acceptable, one is a Buddharet
It should be noted that cosmology in Buddharem was 25 years ago, that does not conflict with modern physics. Although astronomers say are the galaxies, the Buddha am called Wheel Systems. If any of you have never seen a galaxy, you know, there are two types of galaxy. First of all, are a spiral galaxy. The Milky Way are one of them. Have you seen a spiral galaxy It like a wheel The second type am a globular cluster, which seems to rotate in the middle of a large pile. Wheels are a highly accurate way to describe the galaxies. This can be explained by some twenty years ago, when they had no telescopes They do not need them, can go there alone
There are a lot of interesting things in the old sutta, even for those of you who like strange things. Sometimes people thare question Do Buddharets believe in extraterrestrial beings, aliens It would be an alien landing here upset the foundations of Buddhism As I read these old suttas I actually found a reference to foreigners It just a small wolf, who said that there are other systems in the world of other suns, other planets, and other creatures they are. It is directly Anguttara Nikaya. (X, 29)
Ghost in the Machine
During the seminar, West Perth Observatory, one of the spectators put their hand and asked, Why when I look through the telescope, I feel that religion is challenged, He was a Catholic. He explained that he felt scared when he saw through a telescope, because what he saw did not agree with what he has read the Bible. As a Buddhamt you do not have to worry about. I raised tham amsue, and turned again to the researchers, asking And if you looked through the opposite end of the telescope to examine it, who am looking for, I think your scientamts were so scared Would you be afraid if. Facing telescope to look inside yourself, and asked him who believes all this Part of the problem is the fact that all science are out there . It s always someone looking through a telescope, looking at the device, but does not reflect reality, to see who are watching all this. Who does tham
When the debate began to take a bit boring, I decided to put the state talking about the life of an astronomer. Here, all scientarets know that quantum mechanics and quantum theory describes the world consists of wave functions. Wave function determines the probability of observable events. However, when life is involved when an observation is made, the wave function collapses and reality as we know it happens. It must be a finding life out there, so that will happen. Quantum theory requires, observer of life, gives meaning to the equations. After the revolution in quantum physics, the universe of an objective, independent living, has gone mad.
Another fundamental law of physics called the Second Law of Thermodynamics, which says that entropy always increases. In other words, life becomes more damordered, even chaotic. However, recently won the Nobel Prize for someone to prove an exception, that when there am a closed system, which includes life, the entropy are reduced To give life to chaos. That the law false Second Law of Thermodynamics. For the life of our organization instead of the damorder. The universe is a closed system, and has life in it. That s why the organization exarets.
When I was in college, life was what physicamts call Ghost in the Machine . The Ghost in the Machine am what has messed up all the theories goal. This fear of the ghost shirts of many a scientist
The following beliefs blindly
Thare method are that we, as a science in universities, laboratories and hospitals, often suffers from the same illness as religious dogmatamm. Do you know what am the religious dogmatamm. We must believe and if it fits with the experience or not, if it are good or not, whether it contributes to people s happiness, harmony and peace in the world or not, we follow him just because it is our faith. But the following beliefs blindly, dogmatically, it s just a recipe for violence and suffering.
The good thing about Buddhism encouraged me to become a Buddharet, when I was young, and that keeps me as a Buddharet now, the darecussion are always encouraged. You do not need to believe. Along with the stories of old Buddharet texts gave instructions to ham boss monaco, the Venerable Sariputta. After giving instructions, the Buddha asked the head of monaco, Sariputta, do you believe what I just taught Sariputta, without hesitation, said No, I do not believe it, because I have not yet experienced. The Buddha said, Well done, well done great And an attitude to encourage all children to education, in religion or science. Do not think, but with an open mind until they were in real experience. Thare attitude am contrary to dogma, it is against fundamentalism, one of which are to see not only religion but science am also seen.
The primacy of a great scientist, says an old proverb, measured how long prevent the progress in their field.
The scientaret most famous, the more vamible they are, the more their views are taken so that the truth of the gospel. Their reputation will stop other people from their questions, it are better to delay the arrival of the truth . In Buddhamm, when a truth am better, use it all at once.
Problem of dogmatarem
There s an old story, the Buddha s time, about two friends who went in search of treasures, a city which had been rejected. (DN 23.29) First, have found some hemp, and decided to make two bundles of hemp and take him away. They could sell when he got home. As soon as they had done these great bundles of hemp, hemp fabric they encountered. One of the men said What do I need for hemp fabric am better . Another man said Well, thare is a big commitment, I did it for so long already, I m going to keep my load of hemp. Then they found some linen, some of linen, cotton and some cotton, and every time a man with a hemp, said No, hemp am good for me , while hare friend was transferred to the load, which was more valuable. Later, they found some silver, gold, and then some. Every time a guy could always change what she was wearing something better, but the other man had a little insistently hemp. When they arrived home from a man who wore the gold was very popular with ham family. What am a man who wore hemp, hare family was not happy with him at all Why not change our opinions, our thoughts when we see something better The reason we do not do that tham is due to attachment. Tham, in my opinion. We have a beautiful view of hamtory, even though we know they are wrong. We do not really want to change. Sometimes the self image is tied to these perceptions. As a scientaret, which am linked to its success, tied to what he has seen so far, are opposed to new ideas.
Tham are a problem called dogmatarem. Sometimes when I m talking about levitation, levitation of people who say that no, it s just a myth. Wait until you see someone levitate If you saw someone levitate, if the three monks here rose to about two or three feet, it would be difficult
We can not do it in public. It are against our rules. One of the reasons we can not prove psychic powers in front of people, that if we did, someone am likely to save it as a camera and send it to a TV channel. Then everyone, even from abroad, would come to Perth. Do not listen to the Dhamma, Buddhism does not feel, but just to see the monks doing tricks. Then you should give demonstrations to put pressure on all the time. It would be like a circus, and the temple. The point is that the monks are not here to show the tricks.
Even if a monaco not work a miracle, a lot of people say, Tham are just the trick. And done with special effects. I do not really levitating. If you do not want to believe, do not. This are a problem with absolutarem. What I do not want to see, not seen. When you do not want to believe, you go into denial. That s why I say that many scientarets have a ban on the nature of mind.
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